Another Road on the Journey

In the midst of man's search for truth and ultimate reality, I sometimes find myself standing, a bit disoriented, in a place that is so familiar and so foreign to me.  We are in the midst of transitioning from modernity to post-modernity whether we like it or not.  Each holding differing values that challenge us, we tend to label them as 'good' or 'bad'. We in the western church are greatly affected by modernism and have grown comfortable with that. We may not even realize it.  Now the world is changing around us, transitioning into post-modernism, another paradigm with another set of challenges. In the face of this transition, I find myself repeating the thought of Francis Schaffer, 'how then shall we live?

During the Enlightenment, one of the ways the church responded to a new way of thinking, and ultimately living, was by retreating within the walls of the church, opting out of society, running away from the hard questions it was throwing in the face of faith. Will I respond in the same way? St. John Cimacus c.525, one of the early church fathers offers this.

"Let us charge into the good fight with joy and love without being 
afraid of our enemies. Though unseen themselves, they can look at 
the face of our soul, and if they see it altered by fear, they 
take up arms against us all the more fiercely. For the cunning 
creatures have observed that we are scared. So let us take up arms 
against them courageously. No one will fight with a resolute 
fighter." 

The prescription is meeting these with joy and love, not fear. We must meet the challenges and questions that come to us through our lives of faith, through the Word of God, through the wisdom of those who have gone before us - the 'great cloud of witnesses'.  Paul reminds us in Ephesians that we are no longer foreigners or aliens, but citizens with God's people. We hold dual citizenship, and can't forfeit one for the other. We pray...'Thy Kingdom come, Thy will be done on earth as it is in heaven' (If we're praying in the King's English). We are to co-labour with God in seeing His Kingdom established - in our thinking, our actions, our families, our communities, our workplace, our favourite cafe, our recreation, in every facet of our lives, in everything we 'touch'.  Peace has been made, through the cross of Christ, to reconcile all things, whether on earth or in heaven, to God. 

^"13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, ¹⁴ in whom we have redemption, the forgiveness of sins. ¹⁵He is the image of the invisible God, the firstborn of all creation. ¹⁶ For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things have been created through Him and for Him. ¹⁷He is before all things, and in Him all things hold together. ¹⁸He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. ¹⁹ For it was the Father's good pleasure for all the fullness to dwell in Him, ²⁰ and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven."    Colossians 1:13 - 20